Flap Cabinet Baroque Walnut Italy XVIII Century - Northern Italy, First Half XVIII Century

Oil on canvas. Nazario and Celso were two Christian martyrs, who died in Milan in 304 a.C., veneered both by the Catholic and the Orthodox Church, who travelled through Italy as evangelisers, and were persecuted by Romans. According to the tradition, the two young men were condemned to die and put on a ship that was supposed to take them offshore, where they would have been thrown overboard. The legend narrates that, once they had been thrown overboard, they started walking on water. There was a storm which terrorised the sailors, who asked Nazario for help. The waters got calm immediately. In the end, the ship landed in Genua, where Nazario and Celso continued their evangelising work, in all the Liguria region and pushing even to Milan, where they were arrested again and sentenced to death a second time. The painting is in its first canvas and has never been restored, it needs some cleaning up but it is in good condition (micro paint losses). It is presented in a coeval frame, with defects.

Jacob Receives Joseph's Bloody Tunic

Oil painting on canvas. Venetian school of the eighteenth century. The painting depicts the biblical episode taken from the book of Genesis, in which Joseph\'s brothers, jealous of their father Jacob\'s predilection for him, sell him a slave to merchants who go to Egypt and declare to their father that he is dead: they wear on trial the tunic soiled with the blood of an animal, that special tunic that Jacob had made specially weave for his beloved son. In this representation, in which the vivid colors underline the drama, the intense movement of the old patriarch stands out, who, disfigured in pain in the face, tries to keep that stained fabric away from himself, moving his whole body to the left and extending his arm. not to allow her to approach him, almost an attempt to deny the evidence. On the right, the group of three brothers, close together in an accomplice attitude, who tell and point to each other the paternal drama. Restored and relined, the painting is presented in a re-adapted antique frame.

Aaron with Moses before the Pharaoh

Oil on canvas. XVII-XVIII century. The great scene tells a biblical episode from the book of Exodus, in which Aaron with Moses before the Pharaoh of Egypt, transforms his staff into a snake, to emulate the tricks that the Egyptian magicians had done to frighten them. The Pharaoh seated on his throne on the left, surrounded by servants, and the magicians on the right, observe the miracle in consternation and fright, while in the center Aaron, recognizable by the priestly headdress, indicates the event while at his side Moses, with the raised finger indicates heaven, to send the miracle back to divine power. The snake here has the shape of a winged dragon, which is trampling the snakes of the Egyptian magi. The typology of the scene and the pictorial modes refer to the production of Antonio Molinari (1655 -1734), one of the most authoritative representatives of Venetian painting at the turn of the seventeenth and eighteenth centuries, who distinguished himself for his personal style, characterized by an accentuated theatricality of gestures , from a lively palette and a remarkable fluidity of the brushstroke. Molinari achieved considerable success with the production of room paintings depicting episodes of a historical, mythological or biblical nature, which were widely taken up and re-proposed. The large canvas, restored and relined, is presented in a style frame.

Oil painting on canvas. Lombard area of the late 18th century. The four canvases show scenes from Orlando Furioso, the famous epic poem written by Ludovico Ariosto and published for the first time in 1516. On the frame, on the back, there are handwritten writings in ancient Italian, which say the title of the scene and they give the reference of the song and the verse. All four scenes represent episodes taken from the first two songs of the poem and appear to be sequential. The attributive titles are as follows: 1- “This painting represents that Paladin galiardo (Rinaldo) son of Amone sig. di Monte Albano, which describes Ariosto in canto 1 to verse 12 ”: depicts the moment in which Rinaldo, on foot of his horse Baiardo, sees Angelica escaped from the camp of Namo di Baviera in the wood. 2- "This painting represents Angelica and Ferraù when she comes to their aid, which Ariosto describes in canto 1 verse 14": Angelica fleeing from Rinaldo, meets in the woods Ferraù, a noble Saracen knight who is also in love with the girl, who helps to escape by opposing the Christian knight. 3- “This painting represents Rinaldo and Sacripante who fall down, Angelica runs away from their fury. Ariosto describes it in Canto 2 verse 10 ": Rinaldo and Sacripante fight to compete for the love of Angelica, who in the meantime runs away. 4- “This painting represents Rinaldo and Sacripante in the act they fell for Angelica and were stopped by a spirit in the form of a Valletto. Ariosto describes it in canto 2 verse 15 ": while the two knights fight, Angelica meets a hermit, who, with a spell, evokes a spirit with the appearance of a footman, who interrupts the duel between the two contenders. The paintings therefore belong to a single pictorial cycle, attributable to the end of the eighteenth century and which, in accordance with the neoclassical taste, represents the characters in classical clothes - warriors dressed as ancient soldiers, Angelica dressed in a Roman tunic, shoes and bracelet - , but inserted in a landscape of Northern Italy, a shady and dense forest. The Orlando Furioso had the peculiarity of proposing the warlike theme associated with the love one (in particular the love story between Angelica and Medoro was preferred, which became the subject of numerous works by artists of all centuries) and obtained great popularity and success: His representations were numerous in all ranges of visual pictorial art, in stately frescoes, paintings, ceramics, even apothecary jars, cups, medals, pendulums, candelabra. It began in the Emilian land, the homeland of the poem created by Ariosto for Cardinal Ludovico D'Este, to arrive at the Medici courts, in Lombardy, where subsequently Ariosto's pictorial cycles were carried out in numerous palaces and stately homes. The canvases are presented in gilded style frames.

Watch Support

A table clock made of white marble with gilded bronze details. Rectangular basement with two turned columns and a cylindrical clock between them. The white marble is embellished with gilded bronze details, frames, flames and laurel garlands under the box. Pendulum with mask with silver spokes. The glazed metal face has Arabian numbers and it's signed Lèchopiè à Paris. Finely perforated gilded metal hands. Manufactured in France, last quarter of the 18th century.

Landscape with Architecture and Figures

Oil on canvas. The large landscape is dominated by an imposing architectural structure with columns overlooking the sea, which occupies the entire central part of the canvas, while a fortress is outlined on the right. The scene is then animated by numerous figures of commoners intent on daily activities: in the foreground on the left, on the quay, a group of men awaits the load of numerous crates and trunks. The monogram D.G. This abbreviation, together with the baroque stylistic modality, refers to the attribution to Domenico Gargiulo, stage name of the Neapolitan painter Micco Spadaro (1609/1612 - 1675). Active mainly in Naples, especially in the two decades between the mid-seventeenth century, the Gargiulo established itself mainly as a landscape painter and above all for having documented the tumultuous events of Naples in the seventeenth century (eruptions, epidemics, the revolt of Masaniello). The progressive specialization in the representation of landscapes or city scenes, crowded with figurines presented with minute descriptions and with attention to popular social reality, meant that his commission was mainly of a private nature, receiving commissions from numerous Neapolitan notables, regents, knights and finding his works in all the most important Neapolitan collections of the time. Among its major clients there was also the great Flemish collector Gaspare Roomer, to whom the Gargiulo owed its fortune. Gargiulo often inserted his abbreviations in his works, but rarely dated them; it was possible to establish the dating of his production only thanks to the realization of a series of works for the monks of the Certosa di S. Martino, which took place between 1638 and 1646, among the few religious works he made but the only ones in be documented with some accuracy. The large canvas proposed here is presented in a stylish frame.

The Tale of Apollo and Marsyas

Oil painting on canvas. Northern Italian school of the seventeenth century. The large canvas derives from an engraving of 1562 by the Venetian Giulio Sanuto, who faithfully reproduced the homonymous work by Bronzino (1503-1572), currently preserved in the Hermitage; compared to the original, the engraving added the group of Muses and modified the landscape background by introducing views of the villages. The work is divided into four scenes, which must be read from right to left. The first scene depicts the musical contest between Apollo and the Silenus Marsyas, who played the flute so well that he was considered superior to the same god; the two contenders are performing, the god with the lyre and the silenus with the flute even upside down (to increase the difficulty of the undertaking), in front of King Midas and the goddess Minerva, recognizable by her attributes, the helmet, the spear and the shield. In the second scene Apollo is intent on skinning Marsyas, to punish him for having won the musical contest; lean on the ground next to him, his cloak and lyre. In the third scene, it is King Midas who is punished by the god for having preferred Marsyas to him: Apollo is putting the donkey's ears on Midas, while Minerva is watching. Finally, the fourth scene, in the foreground on the left, is characterized by a particular figure, identified in the faithful servant and barber of the king: since Midas had ordered him to keep the secret on his donkey ears, not being able to let off steam otherwise, he dug a hole in the ground and yelled into there his secret; in that place, however, legend has it that a bush of reeds grew that with the wind whispered "King midas has donkey ears", thus revealing the dreaded secret. The painting has been previously restored and relined, but currently needs any further color recovery. On the back in pencil there is an old attribution to the Ferrara school ("Ercole da Ferrara"). It is presented in a late 19th century style frame.

Faun-Demon. Female figure with goat legs. Animal skin on her shoulders. Demonic face. She is holding a turtle.