Mirror in Neoclassical Style - 20th century

Print on paper. Rare anti-racist poster which, as indicated below, was published as a supplement to the magazine "MAI" of June '68, in the series "I manifesti di MAI di Giò" (Giorgio Tavaglione). It is a manifesto of the beat movements that spread in Italy in the years 1967-1968: thanks to the use of the mimeograph, which allowed the printing of numerous flyers, posters, poetic anthologies, small plaquettes and especially magazines, the young beatniks they created an alternative information channel that represented the primary vehicle for disseminating the principles that animated the beat movement, as opposed to the official cultural and communication circuits. Within the magazines, and in general in the various beat activities, poetic writing assumed an essential role as an integral part of the practice of dissent, since it represented one of the main forms of expression and affirmation of a different ideal of life, as well as of a different idea of collectivity. Giorgio Tavaglione was one of the best-known artistic exponents of the beat movement: as a complete self-taught Giò he designed the posters, flyers and covers of the first Italian underground magazines of the 1960s; disappeared for years after a trip to India, he subsequently reappeared as a draftsman of tarot cards and talismans in the creation of which he transferred his excellent graphic quality, his typical meticulous and imaginative, esoteric and visionary style. Work in frame.

Landscape with Sheaf

Oil on the table. Signed G. Zocchi lower right. It is probably a late work by the Florentine painter Guglielmo Zocchi, best known for the lively genre scenes of Greco-Roman setting, which earned him great success especially abroad. Landscape production is rare. The painting is presented in a coeval frame with shortcomings.

Sur le Canapé d'Argent pâle 1911

Color lithograph on vellum paper. The title at the bottom left. On the passepartout the name and the wording "original lithographie". It is planche n.10 of the "Amour" series, created in 1899 by the French artist and inspired by the love poems Denis wrote for his future wife, Marthe Meurier. Some replicas of the initial series were made, of which the one on tissue paper dated 1911. Maurice Denis, French painter, was artistically formed in coincidence with the birth of the symbolist movement that strongly influenced him, imposing himself for his simplicity and for his philosophy of a art that was a synthesis between the external world and the artist's spirituality. In his earliest works, the pictorial style was naturalist and neo-impressionist, but over time tended towards a pure decorativism, characterized by areas of flat color and clear outlines. In 1888, at the Julian Academy in Paris, Maurice Denis founded with Paul Sérusier, Pierre Bonnard and Paul Ranson, the group of painters Nabis (Prophets), a group that drew on the works and poetics of Paul Gauguin in their aesthetic ideals. , for the overcoming of Impressionist naturalism through a return to primitive and Japanese art. Of the Nabis meetings, usually held in the editorial office of the magazine "Revue Blanche" or at the Ranson Academy, Denis particularly appreciated the mystical climate, the esoteric jargon and the nickname that each painter received from the group: Denis was called "the Nabi by the nice pictures". As "Nabi" Maurice Denis painted intimate, enigmatic pictures and the themes of his painting, of a religious nature or situations of everyday life, were brought into an ideal and unreal dimension, in an atmosphere of warm and serene intimacy, obtained with an extremely delicate feature. A constant in his life was the profession of the Catholic faith, which always had a priority role for him. He received numerous commissions for the decoration of churches and this made him return to the great tradition of mural painting by performing solemn frescoes of monumental structure, inspired by a literary Catholicism. The religious fervor led Maurice Denis to found, in 1919, the Ateliers d'Art Sacré, dedicating a lot of time to prayer, so much so that he became the tertiary of San Domenico, without isolating him from the world, for which he participated in the social life of the time. In addition to his vast production as a painter, Denis was a great draftsman and illustrator. Until his death Maurice Denis continued to paint in a modern interpretation of the great ancient painting, supported by his strong artistic vein, continuously fueled by his travels, many of them in Italy, which led him to come into direct contact with the Pre-Raphaelites and the neoclassicals.