Painting by Ettore Simonetti - Tea Time 1873

Wooden sculptures. It is a composition of two wooden heads, a male one and a female one, placed on a board and framed by a gilded frame of 19th century. The heads might had been the handles of a canteran of 17th century.

Oil painting on canvas. The portrait of the young man, elegantly dressed, is inscribed in an oval outline. There are slight drops of color and signs of sagging of the canvas. It therefore needs restoration. It is presented in a coeval frame, with various signs of wear, to be restored.

Fabric embroidery. The embroidery represents a half-length girl in a popular costume with a mask, in the comedy of art style. It is mounted on a wooden frame with two side handles, commanding a rear coupling, probably being a closing panel.

Madonna with Child

Oil on hardboard. Signed lower right. Francesco Mazzucchi, an artist originally from the Pavia area and active in Lombardy, dedicated himself mainly to sacred art, leaving his works in some churches in the Vigevano area. Proposed here is this delicate and tender depiction of the Madonna with Child, in the colors and scene, which sees mother and son in a moment of domestic intimacy, intent on playing with the pigeons in the garden. In frame.

Under glass painting. The work appears to be composed of an engraving applied to the glass and painted on the back. Saint Peter the Apostle is depicted, intent on prayer and listening to the divine voice that comes from the open heavens above him; according to traditional iconography Peter has with him a bunch of keys, a sign of his investiture as the first head of the church, and a cockerel, which instead recalls the episode of Jesus' denial: Christ had predicted to him that during his Passion, before the rooster had crowed, Peter would have denied him three times, and so it was.

Oil on canvas. Mid 19th century. The large scene tells an unidentified historical episode, set in the Renaissance period, in which an archbishop listens to the plea of a young man in arms, accompanied by his mother, who supports his plea. The setting is inside the reception hall of the high prelate, presumably in the bishop's palace, which from the loggia in the background overlooks the Cathedral, whose dome can be glimpsed; the bishop is surrounded by his subordinates and guards, while different people of the people attend. Particular is the presence of the man sitting in the foreground on the left, who looks towards the viewer and points to the scene, as if he were telling it. The atmosphere is played on the contrasts between lights and shadows, between the bright colors of the dominant characters compared to the dull and suffused tones of the surrounding figures, who literally tend to disappear into the shadows at the limits of the scene. The work is part of that large nineteenth-century production that drew on the historical or literary subject, re-proposing it in a romantic key. The painting, restored and relined, is presented in an important frame from the second half of the 19th century, with some shortcomings.

Oil on canvas. It probably depicts a tragic anti-Semitic event. On the right, a wounded soldier in Russian uniform is witnessing the dramatic scene of a slaughtered family while the rabbi is preying for them. The broken window and the upside down drawers make clear that the killers broke into the house. On the left of the mirror, there is a Jewish writing that may suggest the location. The word may be translated as 'Ciro' and may be referring to the areas of Georgia and Azerbaijan near the Kura (river flowing from Turkey to the Caspian Sea, known as 'Ciro' in 1800s). The painting, restored and relined, is presented in a frame of the 1800s.