Oil painting on canvas. The biblical episode depicted refers to the story of Daniel, the prophet in the court of King Darius the Mede who, for having prayed to his God, was condemned to be thrown into the lions' den. But God saved Daniel, sending an angel to close the jaws of the beasts, and the king pardoned Daniel by instead condemning those who had denounced him. The subject has been depicted several times in art, for the fascination linked to history but also for its exotic flavor due to the presence of wild beasts; in particular we remember the version by Rubens of 1615, where the prophet is depicted naked in the underground pit, while he prays ardently, surrounded by a crowd of ferocious lions. The work presented here instead proposes a version centered on the dialogue between the prophet and the angel, who face each other, standing out with the vivid colors of their robes against the dark background of a prison; there is only one lion, meekly crouching at the angel's feet, and therefore the spiritual and salvific dimension of the biblical event prevails. According to the famous art historian Maurizio Marini, a specialist in the painting of Caravaggio and Baroque art, who had had the opportunity to view the painting years ago, the work could be attributable to Antonio Maria Vassallo (1620 -1664) for the compositional and chromatic choices. The painting, restored and relined, is presented with a listello frame.

Oil painting on canvas. The Madonna is depicted in glory, standing in the heavens and surrounded by little angels. The work, still on the first canvas, was applied on a modern stretcher: this fact, together with the incompleteness of the figure of Mary, suggests that the painting was part of a larger canvas. The painting is presented in a period frame.

Oil painting on canvas. The Holy Family is depicted with Mary and Joseph who, converging one hundredth with their heads close together, frame the Child Jesus, intent on playing with a lamb, the iconographic symbol of the sacrificial victim, therefore a prelude to the Passion, together with the small Cross that the child holds in one hand. The inscription anno 1845 appears at the top right, an indication of the period probably added during the subsequent restoration phase. In fact, the work has been restored and relined. It is presented in a stylish frame.

Oil on canvas. Northern Italy school. The depiction of the Nativity is seen here as a contemplative moment of the Holy Child, by Mary and Joseph, accompanied by little angels. The pictorial ways resume those of widely replicated models, starting from Correggio, from Barocci, to arrive at the numerous versions of Gherardo delle notte, or the Flemish painter Gerard Von Honthorst, representative of tenebrism, a pictorial current that played on strong contrasts of darkness and light, light and dark. In this work too, the light radiated by the Baby Jesus illuminates the figures around him and makes them emerge from the surrounding darkness. The restored and relined work is presented in a 19th century frame.

Oil painting on canvas. Italian school of the 17th century. At the center of the scene is Christ, kneeling in the water of the Jordan, with his arms gathered towards his body in an introspective attitude; next to him John the Baptist is pouring the water of Baptism on his head. On the left three angels assist, holding the cloth ready to dry the body of Christ, but their gaze is pointed upwards, to contemplate the descent of the Holy Spirit. A landscape rich in vegetation forms the backdrop to the scene. On the first canvas, the painting has some patches on the back. The crack is marked and there are some very small holes. The painting is presented in a 19th century gilded frame (left missing).

Oil on canvas. This is a traditional depiction of the event of Jesus' death on the Cross, with his mother Mary and the beloved disciple at the foot of the Cross, contemplating the dying Christ; in the background the city of Jerusalem. Very essential in its depiction, and static in the positions of the evangelical figures, the scene emphasises the drama with a sombre background, although a light opens up high above Christ to announce divine participation in the event. The painting, which has already been retouched, shows some minor colour fading.

Oil painting on canvas. Italian school of the early 17th century. The Madonna on the throne, crowned by two angels, has the Baby Jesus in her arms, who offers Saint Francis the poor knotted belt, a symbol of poverty; witnessing the scene are a holy bishop, Saint John the Baptist and two female saints, Saint Clare on the left, Saint Catherine of Alexandria on the right. The painting, still on the first canvas, has a clearly visible crack with small drops of color; subjected to restoration (there are old patches on the back), it was fixed to a non-coeval wooden frame and mounted in a coeval Florentine frame, in black painted wood with gold decorations.

Oil painting on canvas. Central Italian school of the 17th century. The unusual and particular representation presents on the left the three figures of the Holy Family, with Jesus already a child, sitting at the table and blessing the simple meal they are about to consume (consisting of fruit and bread); the scene, a subject depicted rather rarely and generally with a more sacred character due to the presence of angels serving food to the family, here instead has the flavor of very normal and simple domestic intimacy. Instead, everything around the Holy Family stands out majestically, the glimpse of a Renaissance city, with tall buildings with loggias and colonnades, presented according to a beautiful perspective effect which leads, at the bottom on the right, to the entrance walls of a richly turreted city, probably Jerusalem. Restored and relined, the painting is presented in a late 19th century frame.

Oil painting on canvas. Emilian school of the 17th-18th century. This is an ancient copy of the famous panel painting by Correggio, entitled The Madonna of San Girolamo or Il Giorno, dating back to around 1528 and preserved today in the National Gallery of Parma. The subject of the representation is Saint Jerome's presentation to Jesus of the translation of the Bible from Hebrew into popular Latin, a work carried out by the saint at the request of Pope Damasus and which he accomplished by locking himself up in solitude in the Bethlehem cave. In the painting, the centrality of the scene is occupied by Mary sitting with the Baby Jesus in her arms. Various figures are composed around them in a semicircle. On the left is the powerful figure of old Jerome standing, looking at the Child, while clutching the translation scroll in his hand, with the lion, his hermit companion, crouched at his feet. On the same side, an angel holds the Bible while smilingly addressing the Madonna and Child. On the other side, Magdalene lies semi-reclining, affectionately embracing the baby's foot, who in turn caresses her hair, in an intimate gesture that underlines the intense bond between the two figures. Behind Magdalene, a little angel wrinkles his nose sniffing the penitent saint's jar of ointments. The scene is placed under a red curtain, open onto a large landscape. Correggio's painting was widely successful, so much so that numerous copies and ancient replicas exist, including this one presented here. The work, restored and relined, is presented in an ancient contemporary frame.

Madonna with Child

Oil on hardboard. Signed lower right. Francesco Mazzucchi, an artist originally from the Pavia area and active in Lombardy, dedicated himself mainly to sacred art, leaving his works in some churches in the Vigevano area. Proposed here is this delicate and tender depiction of the Madonna with Child, in the colors and scene, which sees mother and son in a moment of domestic intimacy, intent on playing with the pigeons in the garden. In frame.

Thomas's disbelief

Lead glass, with hand painted polychrome glass. The scene from the Gospel is depicted in which Saint Thomas, after having doubted his Resurrection announced by the other disciples, recognizes Jesus who appears to him and asks him to touch his wounds on the Cross with his hand. The work has some slight breaks and some original glasses are missing, which have been replaced. It is mounted in a recent frame.

Reduced version from an altarpiece by Girolamo Mazzola Bedoli

Oil painting on canvas. Venetian school of the seventeenth century. Entirely in the foreground, this scene of a group of sacred figures, which presents the faces of Mary and the Child Jesus in the centre, surrounded by the young San Giovanni in the lower left, and three angels forming a crown around. All the characters are happy and smiling, despite the reference to passion given by the stick surmounted by the Cross which John offers to Jesus. The movement of the bodies and the bright colors make the scene come alive. The painting is still on the first canvas, with no signs of previous restoration. There are several drops of color, spread above all along the lower margin and the two sides. It is presented in an antique lacquered wooden frame.

Rest on the Flight into Egypt

Oil painting on canvas. XVIII -XIX century. The sacred theme in this scene takes on a familiar connotation, full of very earthly tenderness and intimacy: in an almost exotic context, which evokes an oasis in the desert for palm trees and a spring of water in a barren and hilly landscape. bare, Joseph and Mary sit to rest during their flight to Egypt, to escape the persecution of Herod; the mother tenderly holds baby Jesus on her knees, looks at him tenderly and swaddles him, while Joseph observes them pleased and relaxed. The whole scene is characterized by the dominance of brown-ocher colors, from which only Maria's dress differs, in her traditional blue and red colors; in the background, a clear sky in the colors of a dawn that has just dawned, with shades of pink. The canvas was applied on a new frame from the mid-1900s and placed in a frame from the same period, which has some shortcomings.

Oil on canvas. Northern Italian school of the 17th-18th century. On the back this label of the Art Gallery with the indication "Venetian School of 1600". The Gospel episode of the deposition of Christ from the Cross is depicted. The body of Jesus, which stands out white for the pallor of death but also as a symbol of his purity, stands out in the center among the other figures, the only one inert among the other characters. His arms still open while he is detached from the Cross, constitute a link between the two figures of Mary and John standing below him, and the sky. Around several figures that chorally create movement, intertwining, shapes and colors. The restored and relined work is presented in a coeval frame, in carved, stuccoed and lacquered wood.

Oil painting on canvas. Flemish school of the 17th-18th centuries. The large scene takes place in a vast Nordic landscape, within a forest full of twisted plants, and on the right a city surmounted by rocky peaks. Inside the woods a large group of figures, popular but also high-ranking figures, all in oriental clothes, who form a circle around John the Baptist, portrayed in his traditional iconographic costume (dressed in skins, with the staff surmounted by the Cross and wrapped in the scroll, a little lamb at his feet): John's gaze is turned upwards, in line with a bird flying above the treetops, a symbolic representation of the Holy Spirit who inspires the preacher's words. Restored and relined, the painting is presented in a late 19th - early 20th century frame.

Maria Dolente

Marble bas-relief. Engraved signature along the left margin. Born in Cannobbio (on Lake Maggiore), Giulio Branca was introduced to the art by the Cannobio sculptor Bergonzoli, and later attended G. Strazza's school of nude drawing and sculpture at the Brera Academy. Born in Cannobio on 13 December 1850 to Ludovico, he was introduced to art by the Cannobio sculptor Bergonzoli, and attended the school of the nude and G. Strazza's school of sculpture at the Brera Academy. He made about four hundred sculptures, including memorials, funerary monuments and portrait busts. Branca also took part, following a competition, in the completion of the high wall of the cathedral of Como, which had remained unfinished for centuries, sculpting several figures in white marble for the façade and the altar between 1897 and 1900. The work presented here is a bas-relief showing a half-bust of the grieving Madonna flanked by two pious women. It is presented in a coeval wooden frame from the end of the 19th and beginning of the 20th century.

Virgin Mary with Child 1891

Oil painting on canvas. Signed and dated lower left. The Vercellese painter Giuseppe Gennaro created sacred subjects, as well as portraits and genre scenes. Here a Madonna and Child is proposed, in which the position of Jesus evokes the Cross, which Mary helps to hold. The work is presented in a contemporary gilded frame.